Threesology Research Journal
Tripartite Aspects of Various Subjects 19




Series Contents 1, Chapters 1-9
Series Contents 2, Chapters 10-18
Series Contents 3, Chapters 19-27
Series Contents 3, Chapters 28-36
Aspects 1 Aspects 2 Aspects 3 Aspects 4 Aspects 5 Aspects 6 Aspects 7 Aspects 8 Aspects 9
Aspects 10 Aspects 11 Aspects 12 Aspects 13 Aspects 14 Aspects 15 Aspects 16 Aspects 17 Aspects 18
Aspects 19 Aspects 20 Aspects 21 Aspects 22 Aspects 23 Aspects 24 Aspects 25 Aspects 26 Aspects 27
Aspects 28 Aspects 29 Aspects 30 Aspects 31 Aspects 32 Aspects 33 Aspects 34 Aspects 35 Aspects 36

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  1. Tripartite Aspects of philosophers studying the threes phenomena: [1]
  2. How many people are studying the Threes Phenomena?: [2]
    • Note: the AI wanted to know if I meant "How many people are studying the Three Phenomena?"
  3. How many ways can the value 3 be portrayed?: [3]


AI (overview) response:

  1. The Tripartite aspect, or three-part structure, is a recurring theme in philosophy, appearing in ideas about the soul, knowledge, and historical development. Philosophers have used this framework to explain complex phenomena by dividing them into three distinct, but often related, components.
  2. The study of Tripartite phenomena appears in philosophical thought across history, with notable examples in metaphysics, epistemology, and ethics. Philosophers employ a "rule of three" to explain complex ideas, organize knowledge, and depict internal and external realities.
  3. The Tripartite aspects of philosophers studying the threes phenomena often involve examining the relationships between concepts, the development of ideas, and the implications of these patterns in understanding human experience. This approach can reveal deeper insights into how interconnectedness and causality shape our perception of reality.
  4. In the context of three-part theories, Tripartite aspects are three distinct components that combine to form a whole concept. Different fields use this structure to explain a wide range of phenomena, from the human mind to societal organization. The associated functions are the roles or actions of each component, while the resulting impressions refer to the overall effect created by their interaction.

H.O.B note: examples were not provided in Alphabetical order so I did so with the intent of adding more examples as they were found. Since I continue getting similar answers from different queries, I might as well list them. I will also list the queries used in the order that I used. In several cases I simply used the "deeper dive" option offered by the Opera browser, though I will also use the Duck Duck go and Microsoft edge.

Aristotle's degrees of soul

Expanding on Plato, Aristotle outlines a hierarchy of life functions that correspond to three degrees of soul.

  • Nutritive soul: The most basic form of soul, concerned with growth, nutrition, and reproduction. He attributes this to plants.
  • Sensitive soul: Includes the functions of the nutritive soul, but also adds perception and locomotion. He attributes this to all animals.
  • Rational soul: The highest form, exclusive to humans, which encompasses the functions of the lower two souls along with the capacity for reason and intellect.

Aristotle's classification of sciences

Aristotle divided all scientific knowledge into three parts, which implicitly influenced ethical thought by categorizing its place within human pursuits:
  • Theoretical sciences: Seeking knowledge for its own sake (e.g., metaphysics).
  • Practical sciences: Seeking knowledge for a goal beyond itself, specifically human action (e.g., ethics and politics).
  • Productive sciences: Creating things in the world (e.g., crafts and art).

This framework places ethics firmly in the practical realm, distinguishing it from both pure theory and mere production.

Auguste Comte's Law of Three Stages
  • Theological Stage: Society explains phenomena through divine or supernatural forces.
  • Metaphysical Stage: Explanations shift to abstract concepts and essences.
  • Positive Stage: Focus on scientific methods and empirical evidence.

Augustine of Hippo's division of time

In his Confessions, St. Augustine famously divided time into three aspects rooted in the mind:
  • Present of things past (memoria): Memory of the past.
  • Present of things present (contuitus): Attention to the present.
  • Present of things future (expectatio): Expectation of the future.

Christian view of human nature (Trichotomy)
  • Body (soma): The physical, material part of a person.
  • Soul (psyche): The psychological and emotional aspect of a person.
  • Spirit (pneuma): The part of a person that connects with God.

The Christian Holy Trinity
  • God the Father: The first person of the Trinity.
  • God the Son: The second person of the Trinity.
  • God the Holy Spirit: The third person of the Trinity.

Freud's Tripartite psyche

Echoing Platonic and other philosophical models, psychoanalyst Sigmund Freud developed a three-part model of the human psyche.
  • Id: The primal, instinctual, and pleasure-seeking part of the mind.
  • Superego: The moral conscience, which represents the internalization of social rules and norms.
  • Ego: The rational part that mediates between the desires of the id and the constraints of the superego and external reality.

Freud's Tripartite psyche

Echoing Platonic and other philosophical models, psychoanalyst Sigmund Freud developed a three-part model of the human psyche.
  • Id: The primal, instinctual, and pleasure-seeking part of the mind.
  • Superego: The moral conscience, which represents the internalization of social rules and norms.
  • Ego: The rational part that mediates between the desires of the id and the constraints of the superego and external reality.

G.W.F. Hegel's dialectical method

Hegel's model of historical and conceptual development is a dynamic, three-step process known as the dialectic.

  • Thesis: An initial idea or concept is put forth.
  • Antithesis: The opposing idea emerges, which contradicts or negates the thesis.
  • Synthesis: The conflict between the thesis and antithesis is resolved by a higher-level understanding that incorporates elements of both, leading to a new, more advanced thesis.

This model shifts the understanding of time from an external, cosmic process to an internal, psychological phenomenon.

Carl Jung's Synchronicity
  • Internal Events: Personal thoughts or feelings.
  • External Events: Coincidences in the external world.
  • Meaningful Connections: The significance of the relationship between internal and external events.

Immanuel Kant's aesthetic judgments

In his Critique of Judgment, Kant identifies three types of aesthetic judgments based on the feelings of pleasure or displeasure they provoke:
  • Judgments of the agreeable: Based on a sensual pleasure that lacks universal validity.
  • Judgments of the beautiful: Based on a disinterested pleasure that claims universal validity, reflecting a "free play" of the faculties of imagination and understanding.
  • Judgments of the sublime: Based on a feeling of awe and respect in the face of magnitude or power, where the mind feels both its limits and its own power of reason
Nietzsche's three metamorphoses

In Thus Spoke Zarathustra, Friedrich Nietzsche uses a Tripartite progression to describe the spirit's journey toward self-overcoming and creating new values.
  • The Camel: Represents a stage of reverence and duty, where the spirit dutifully carries heavy burdens and traditional values. It represents a spirit of renunciation and obedience.
  • The Lion: The spirit becomes a lion to fight its "last lord," the great dragon of "Thou shalt." The lion seeks to capture freedom from inherited values and say "I will," though it cannot yet create new values.
  • The Child: The final stage is one of innocence and creation. The child is a "new beginning" and a "sacred Yea," representing the ability to create one's own values and affirm life.

Charles Sanders Peirce's three categories

American philosopher Charles Sanders Peirce developed a system of three universal categories to understand all phenomena.
  • Firstness: The category of pure, unanalyzable possibility, quality, or feeling. It exists independently of any other.
  • Secondness: The category of dyadic relation or action and reaction. It involves a "brute fact" of existence and interaction between two things.
  • Thirdness: The category of mediation, habit, or law. It brings together a first and a second, creating a meaningful connection or sign. For example, a sign (Firstness) represents an object (Secondness) to an interpreter (Thirdness)

Peirce's three types of signs

Applying his categories, Peirce also developed a Tripartite classification of signs:
  • Icon: The sign's meaning is based on a similarity of appearance with the object (Firstness).
  • Index: The sign has a cause-and-effect or existential relationship with the object (Secondness).
  • Symbol: The sign has an arbitrary or conventional relationship with the object (Thirdness).

Plato's Tripartite soul

In his work The Republic, Plato divides the soul (psyche) into three parts and argues that a just and harmonious individual is one in which the rational part governs the other two.
  • Reason (logistikon): This is the logical, thinking aspect of the soul that seeks truth and knowledge. It is responsible for making wise decisions and should rule the other parts.
  • Spirit (thymoeides): The spirited element houses emotions such as anger, courage, and the desire for honor. It acts as an ally to reason when properly trained, helping to control the appetites.
  • Appetite (epithymetikon): This is the part of the soul driven by basic bodily desires and physical pleasures, such as hunger, thirst, and sexual urges. If left unchecked, it can lead to excess and harmful behavior.

Arthur Schopenhauer's Tripartite will

Philosopher Arthur Schopenhauer viewed the world as a manifestation of a single, universal Will. He conceptualized this will in three levels:
  • Will (Wille): The primary, underlying metaphysical urge of the universe.
  • Urge (Drang): The secondary form, which is a particularized drive or manifestation of the will.
  • Idea (Idee): The tertiary form, where the will is expressed in objective representation, as in art or specific acts of will. This framework helps explain the dynamic between an underlying cosmic force and its individual, conscious manifestations.

The Third State of Being: A Tripartite Ontology by Ayman Lafaz

Abstract: This study devises a Tripartite ontological structure beyond the classical dichotomy be tween existence and non-existence. The inclusion of the third category of negative existence enables the structure to solve long-standing philosophical issues of contradictions, privations, and impossibilities. By invoking historical precedents such as Plotinus’ theory of evil as a privation of the good, Augustine’s theory of privatio boni and Zeno’s Paradox, I demonstrate that a negative ontology of existence provides a consistent ontological status for entities that oppose or delimit being in a positive manner, yet are distinct from sheer non-being. This is formalized in a three-valued logic that preserves classical properties along with the distinctive properties of negative entities. I develop the implications of this Tripartite ontology for four philosophical issues: the nature of evil, the causal power of absences, and the ontology of mathematical entities. By marking distinctions between positive existence, neutral non-existence, and negative existence, this theoretical framework maps out a way that avoids the previous oscillations between ontological minimalism and maximalism. It presents a sophisticated account of the nature of reality, one that is more in accordance with our spontaneous classificatory tendencies, but without renouncing philosophical rigour.

The Three Estates:

The social hierarchy in Medieval Europe was often described as a Tripartite system, although it was not a neat or fully static arrangement:
  • The First Estate: Those who prayed (the clergy).
  • The Second Estate: Those who fought (the nobility).
  • The Third Estate: Those who worked (the commoners, including peasants and, later, the urban bourgeoisie).

Three-part theory of impression formation

In social psychology, the process of how a person forms an impression of another is influenced by three main factors:
  • Characteristics of the perceiver: The observer's own personality, past experiences, and biases influence their judgments.
  • Characteristics of the target: The traits and behaviors of the person being observed affect the impression formed.
  • Interplay between the two: The dynamic interaction and context of the encounter between the perceiver and the target.

Three theories of time

A key debate in the philosophy of time involves a Tripartite division of theories:
  • Presentism (A-theory): Only the present exists. The past and future are unreal.
  • Eternalism (B-theory): All moments in time—past, present, and future—are equally real.
  • Growing Block Theory: The past and present are real, but the future is not. New moments in time are continuously being added to the block of reality.
  • Three Types of Models in Science:

    The philosophy of science recognizes three major categories of models used in research:
    • Physical Models: Tangible, scaled representations of a system (e.g., a globe of the Earth or a scale model of a building).
    • Mathematical Models: Equations that describe the relationships between variables in a system (e.g., population growth models).
    • Conceptual Models: Abstract representations or flow charts that help explain complex processes or theories (e.g., diagrams of an ecosystem).


The Tripartite Framework for Multimodal Literacy

  • Perceptual: Focuses on the physical and sensory experience of a text.
  • Structural: Examines the organization and composition of the text.
  • Ideological: Considers the underlying beliefs and cultural meanings embedded in the text.

The Tripartite Government Model

  • Legislative branch: Responsible for creating laws (e.g., the U.S. Congress).
  • Executive branch: Responsible for implementing and enforcing laws (e.g., the U.S. Presidency).
  • Judicial branch: Responsible for interpreting laws (e.g., the U.S. Supreme Court).

Tripartite Labor Agreements: Some countries use a formal "social dialogue" model involving three parties to address labor issues:
  • Government Officials
  • Business Leaders
  • Labor Union Representatives

The Tripartite Theory of knowledge

A foundational concept in epistemology, the Tripartite theory defines knowledge as a "justified true belief" (JTB).
  • Belief: For a person to know a proposition, they must first believe it to be true.
  • Truth: The proposition in question must actually be true and correspond to reality.
  • Justification: The person must have a valid reason or evidence for their belief. Without justification, a true belief is merely a lucky guess.

This theory has been debated for centuries, notably challenged by Edmund Gettier in 1963 with cases where a person can have a justified true belief that is not genuine knowledge.

Tripartite agreements
  • Example: Mortgage agreements: Involve the buyer, lender, and developer.

Tripartite facial recognition model
  • Facial matching: A relatively low privacy threat.
  • Facial recognition: A moderate privacy threat.
  • Clustering and indiscriminate facial recognition: A high privacy threat.

Tripartite model of anxiety and depression
  • Negative affect: A general component of distress, anxiety, and depression that includes feelings like sadness and irritability.
  • Low positive affect: A unique feature of depression, characterized by symptoms such as fatigue and anhedonia (the inability to experience pleasure).
  • Physiological hyperarousal: A unique feature of anxiety, defined by physical symptoms like a racing heart and shortness of breath.

Tripartite model of addiction violence

Psychologist Paul Goldstein's model classifies the relationship between substance use and violence into three distinct categories:

  • Psychopharmacological: Violence caused by the direct effects of a drug on the user's brain.
  • Economic-compulsive: Violence committed to obtain money for drugs.
  • Systemic: Violence that is part of the drug trade's subculture and system.

Tripartite model of attitudes

This theory posits that an attitude is composed of three parts, often referred to as the "ABC" model:
  • Affective (Feelings): The emotional response to the attitude object, such as liking or disliking.
  • Behavioral (Actions): The tendency to act in a certain way toward the attitude object.
  • Cognitive (Thoughts): The beliefs, knowledge, and thoughts associated with the attitude object.

Tripartite theory of identity

Developed by D.W. Sue and others, this model breaks down personal identity into three distinct levels:

  • Individual level: Highlights unique genetic makeup, life experiences, and psychological attributes that make a person distinct.
  • Group level: Focuses on the various social group identities people associate with, such as family, culture, and nationality.
  • Universal level: Describes the common human experiences and biological similarities shared by all people.

Vasubandhu's Three Natures in Buddhism
  • Imagined Nature: The way things appear to us.
  • Dependent Nature: The interdependence of all phenomena.
  • Perfected Nature: The ultimate reality beyond appearances.


[2] Internet query: "How many people are studying the Threes Phenomena?"

AI (overview) response: "Threes Phenomena" is not a single, defined field of study, so it is impossible to count the number of people researching it. The term broadly refers to a wide range of different topics involving the number three, drawing from math, physics, psychology, communication, and culture.

Instead of a single research community, the "Threes Phenomena" is studied by researchers across many distinct disciplines:
  • Physics: Researchers have studied the "Efimov trimer," a state of matter requiring three particles to act together, with teams at the University of Chicago and the University of Heidelberg publishing work on the subject. The concept of matter particles appearing in three generations within the Standard Model of physics is also a long-standing puzzle.
  • Psychology and Cognition: Psychologists study why the "Rule of Three" is so effective for communication and memorization. Research into human cognitive limits suggests people can easily process and retain information presented in groups of three. This phenomenon is also studied in the context of personality and behavior.
  • Narrative and Communication: The power of three is a well-established principle in storytelling, public speaking, and marketing, used by countless writers, designers, and rhetoricians for centuries.
  • Religion and Culture: The significance of trinities and triads is examined by scholars of religion, mythology, and folklore. It appears in creation stories, ancient traditions, and many modern cultures.
  • Mathematics and Numerology: The unique mathematical properties of the number three are a focus of study. In numerology, it is explored for its spiritual significance. Geometrical theorems and concepts of dimensions also involve the number.

Because these researchers are spread across numerous fields, an exact number is impossible to determine.
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Following up on the suggested revision being displayed as "How many people are studying the Three Phenomena?", we get the following extremely truncated response:

The query is unanswerable because "the Three Phenomena" is not a specific, standardized term in any field of study. There are multiple unrelated subjects that could fit this description, and therefore no single, definitive number of people studying them exists.

Examples of different "three phenomena" include:
  • Physics: Three phenomena of light responsible for a rainbow: refraction, reflection, and dispersion. A different set of "three phenomena" in physics might refer to the processes of reflection, refraction, and diffraction.
  • Sociology: Three main types of social phenomena: behavioral, historical, and political.
  • Philosophy (Comte's Law): Three historical stages of social development: theological, metaphysical, and positive.
  • Tibetan Buddhism: Three types of phenomena according to the Gelug Chittamatra school: dependent, totally conceptional, and thoroughly established.
If you can specify which field of study you are interested in, it may be possible to find more detailed information on research groups or specific numbers of participants in certain studies.
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[3] Internet query: "How many ways can the value 3 be portrayed?"

AI (overview) response: The number of ways the value "3" can be portrayed is virtually infinite, as it can be represented by various mathematical expressions like addition (1+1+1, 2+1), subtraction (4-1), multiplication (1x3), or even complex new mathematical forms. It can also be portrayed as the number of items in a set, the value in a specific digit place (e.g., the "3" in 300), or in different numerical bases.

Examples of how "3" can be portrayed:

  • As a sum: 1 + 1 + 1 = 3, or 2 + 1 = 3.
  • As a difference: 4 - 1 = 3.
  • As a product: 1 x 3 = 3.
  • In a multi-variable equation: There are infinite possible outcomes for equations involving three variables.
  • In different bases: The value 3 can be represented in base-2 (11), base-4 (3), etc.
  • As the face value of a digit: In the number 300, the digit "3" has a face value of three, while in the number 100, the digit "3" has a face value of three.

When the portrayals are limited:
  • The Shannon Number: This refers to the number of possible chess game positions after a certain number of moves.
  • Combinations and Permutations: The number of ways to arrange "3" distinct items is 3! (3 factorial), which equals 6.

In general, without a specific context or set of constraints, there are countless ways to represent the value 3.


Page initially created: Friday, Sept. 12th, 2025... 11:23 AM
Initial posting: Sunday, Sept. 21st, 2025... 1:58 PM