Visitors as of Sept. 3rd, 2025
On this page in order of appearance:
- Tripartite Aspects of those cultures using a three-fold meditation chant or ritual: [1]
- Tripartite Aspects of Gematria: [2]
- Tripartite Aspects of the proto-RNA world: [3]
- Tripartite Aspects of RNA world hypothesis: [4]
Note: let us look at the origins of some "three" related words in order to make a distinction of present day views of distant past activities in which we of the present day entitle them:
- Triad: 1540s, "group, union, or conjunction of three," from Late Latin trias (genitive triadis)...
- Trinity: early 13c., trinite, "union of three persons (the Father, Son and Holy Spirit) in Godhead...
- Three: The word "three" originates from the Old English "þrie" (masculine and neuter) and "þreo" (feminine), derived from the Proto-Germanic "þriz." Its Indo-European roots trace back to "treyes," which also led to the Latin "tres" and Greek "treis." Historically, "three" has been significant in various cultures, symbolizing balance, harmony, and completeness.
So, w have the word "triad" that was not invented until the 1500s and the word "trinity" is said to have originated in 200 AD and attributed to the theologian Tertullian. Therefore, let us conclude that the ancient civilizations which have been documented as having triads of gods should not mislead the reader into thinking that the ancient peoples were consciously aware of their usage of triads or trinities... with respect to our present day definitions, since many of these groupings are interpretations and labeling used by later investigators. The point I am trying to make is that the usage of pattern-of-three groupings appears to have been a symbolic exercise denoting a sought out higher state of consciousness, of being, of possibility and potential... because the value of "three" was used as an unconsciously exhibited manifestation of a metaphysical occasion.
Ancient peoples did not use some other enumeration such as 15 or forty, though there are pre-existing usages of dualities and multiplicities such as two gods and pluralities in less sophisticated social groups that we might define as a cult or generously apply the term culture to; but not necessarily use the terms "complex civilization", though within such smaller groups those involved may have regarded their orientations as expressed "deep" and complex perspectives.... then again, how do we define the word "civilization"? By contemporary standards or something not considered before, or even some past view such as the Romans describing themselves as being civil compared to those groups they defined as barbaric... overlooking of course the barbaric ways Rome treated people.
- Civil: late 14c., "relating to civil law or life; pertaining to the internal affairs of a
state," from Old French civil "civil, relating to civil law" (13c.) and directly from Latin civilis "relating to a society, pertaining to public life,
relating to the civic order, befitting a citizen," hence by extension "popular, affable, courteous;" alternative adjectival derivative of civis "townsman"
(see city).
- Meaning "not barbarous, civilized" is from 1550s. Specifically "relating to the commonwealth as secularly organized" (as opposed to military or ecclesiastical) by 1610s. Meaning "relating to the citizen in his relation to the commonwealth or to fellow citizens" also is from 1610s.
- Where did the word Barbarian come from:
- The word "barbarian" originated in ancient Greece, and was initially used to describe all non-Greek-speaking peoples, including Persians, Egyptians, Medes and Phoenicians. The ancient Greek word "bárbaros," from which it derives, meant "babbler," and was onomatopoeic: In the Greek ear, speakers of a foreign tongue made unintelligible sounds ("bar bar bar"). Similar words exist in other Indo-European languages, including the Sanskrit "barbara," which means "stammering."
- It was the ancient Romans, who by the original definition were barbarians themselves, who first transformed the use of the term. Late in the Roman Empire, the word "barbarian" came to refer to all foreigners who lacked Greek and Roman traditions, especially the various tribes and armies putting pressure on Rome's borders. There was never a single united barbarian group, and many of the different tribes–including Goths, Vandals, Saxons, Huns, Picts and many more–shifted alliances over the years or fought alongside Roman forces against other barbarian armies. Later scholars would expand on this use of the word when writing about attacks on cultures considered "civilizations" (be it ancient China or ancient Rome) by external enemies who don't share that civilization's traditions or structure.
- The name"Barbara" originates from the Greek word "barbaros," which means "foreign" or "stranger." In ancient Greece, this term referred to anyone who was not Greek and thus was considered foreign. Over time, the name evolved and found a place in different cultures, particularly in Europe. The Latin form of the name, "Barbara," became widely accepted, and it has retained its meaning related to being foreign or an outsider.
- "Barbara" in syllogistic philosophy, the term "Barbara" refers to a mnemonic device used to represent a valid syllogism. The three vowels of "Barbara" correspond to the three parts of a syllogism: the major, minor, and conclusion. For example, in a first-figure syllogism, if "Barbara" is used, it indicates that every man is an animal, every animal is a creature, and therefore, every man is a creature. This mnemonic helps logicians remember the structure of valid syllogisms and simplifies the process of identifying and reducing them to simpler forms.
In many cases, the term "civilization" is not used to describe a larger interacting population and therefore exempts itself from being called a barbaric horde, such as the atrocities carried out by religions and advanced societies:
- Christianity... bloody crusades, inquisition, Ku Klux Klan Murders, witch burning, dunking, Genocide of Native Americans, Homosexual bashing, Abortion Clinic Bombings, pedophilia
- Islam... bloody crusades, Jihads, Muslim conquests
- Nazi Germany: genocides against Jews and multiple other groups
- Judaism: genital mutilation (circumcision)
- Maya: Human sacrifices
- Inca: Human sacrifices
- China has a history of female infanticide which spans 2,000 years; foot binding practice
- Cannibalism examples:
- Aghori Monks: In Northern India, the Aghori sect of monks practices cannibalism for spiritual enlightenment, consuming the heads of live animals and the bodies of the deceased.
- Fore Tribe: In Papua New Guinea, the Fore practiced endocannibalism, consuming the brains of deceased relatives during mortuary feasts to honor the departed and facilitate the passage of their spirits.
- Aztec Rituals: During the Spanish conquest, the Aztecs had ritualized human sacrifice and cannibalism as part of their agricultural cycle after every harvest.
- Anasazi: In the 12th century, the Anasazi practiced cannibalism, possibly due to drought, as shown by proteins from human flesh found in recovered feces.
- Liberia: Following the First Liberian Civil War, evidence of cannibalistic practices was found, although the current government has downplayed the issue.
- Rotenburg, Germany: In Rotenburg, Germany, Armin Meiwes fulfilled his dream of consuming human flesh by placing an ad for a willing volunteer.
Most people are apparently oblivious to their repeated usage or citing of groups-of-three, though who are appear to typically engage in very narrow ranges of identification. Howver, even those who are more eclectic in their acknowledgment of "threes" often are themselves quite limited in their acknowledgement, though they may have lists containing several examples from different subjects. Yet if one takes a count of the subjects covered and the quantity as well as quality of examples in such lists, it is not difficult to notice an on-ging conservation, at least by those engage in a comparative analysis of such.
As a further attempted explanation of what I am trying to convey, is that humans can have a sense of a developmental shift into a (assumed) third stage of consciousness and seek to enhance their ability to discern, achieve, and experience this labeled "Enlightenment", "Revelation", "Transformational Genesis", "Nirvana", "Heaven", "Shranrila", "Subtle Energy", "Cosmological Effervescence", etc..., by pursuing a path of "three" with or without three-patterned mantras, rituals, ceremonies, memorizations, or other practices to achieve that which is deemed a Higher reality, Higher consciousness, Higher state of being, etc... yet requires the global society of humanity to adopt a public curriculum of instructing students in Trichotomization, devoid of any attempt to brainwash them into practicing any present day variations of Western religion or Eastern philosophy... since they too are part of the problem for keeping the development of humanity's consciousness in fetters by forcing the minds of people into models similar to the ancient practices of skull binding/shaping...
Modern day peoples imposed the labels of triad and trinity on ancient practices that may not have been a conscious realization of those in the past, other than such a pattern constituted some impression of superiority. Indeed, a consciousness in the past having a hint of their potential to reach a presumed higher state of purpose and accomplishment does not mean the whole of a populace nor even a priestly class were cognizant of a repetitious usage of "threes" which substituted for the later adopting of 3-patterned mantras. Instead of a vocal repetition of three, the repetition may well have occurred in a ceremony, activity, or procession. However, the lack of some written or architectural or artistic expression of a three-pattern practice that was taken for granted, does not mean such a pattern(s) was/were absent, though one might well argue the obverse.
In many cases today, the use of a three pattern is itself an expressed metaphysic, even if it has no label or terminology consistent with theology or cosmological discussion. In several instances the idea of a "three" or "third" or "triad" or "ternary" or "3-fold", etc..., is used to represent a superior quality, just as does the use of the word "trinity". Here are some examples which must be viewed in the mental context of their users striving to express some exalted sense of being. purpose, possibility or necessity of acknowledgement:
- Adolph Hitler spoke of a 3rd (superior) Reich, though others did not accept this view.
- Homosexuals speak of themselves as a 3rd (superior) species, though others disagree with their perception.
- Orhodox Jews (Christians, etc.) speak of the necessity of building a 3rd temple, though others believe this would bring about Armageddon (the end times).
- Many people believe in the necessity of developing a "third way" political practice to harmonize left and right extremism.
- Maoism- Third Worldism
- Three estates: In France, there were three estates prior to the French Revolution:
- First Estate: Composed of the clergy, which included around 130,000 people.
- Second Estate: Composed of the nobility, which included around 350,000 people.
- Third Estate: Composed of the majority of the population, which included the middle class (bourgeoisie) and owned approximately 35-40% of the land.
- Third Rome: The concept of the Third Rome has captivated many cities and states throughout history. Moscow's claim is perhaps the most well-known due to its
- connection with Byzantium and its subsequent rise as a major world power. However, other contenders like St. Petersburg and even Rome itself have also wvied for this prestigious title.
- Three-point shot in basketball
- Third strike laws in California
- Three person limit in Nobel Prize awards.
- Triple crown racing programs in multiple sports
- Triple threat abilities in multiple professions.
- Third times the charm
- Three on a match
- etc...
[1] Internet query: "Tripartite Aspects of those cultures using a three-fold meditation chant or ritual"
AI (overview) response:In several cultures, particularly those with Buddhist and Hindu roots, three-fold practices are used to describe the path to enlightenment or spiritual realization. These rituals and chants are not a singular prescribed act but rather a summary of a holistic, Tripartite system of training.
Buddhism: The Threefold Training (Tri-shiksha)In Buddhism, the Noble Eightfold Path is summarized into the Threefold Training, which is the comprehensive program for spiritual development.
- Sila (Ethical Conduct): This is the foundation of the training. It refers to cultivating a moral and virtuous way of living to harmonize your actions and
prepare the mind for deeper spiritual work.
- Threefold chant/ritual aspect: Practices might involve taking refuge in the Triple Gem (Buddha, Dharma, and Sangha) and reciting vows to abstain from unwholesome actions.
- Samadhi (Mental Discipline): The next step involves training the mind to achieve concentration and mindfulness through meditation. This practice helps to
calm the mind and stabilize it.
- Threefold chant/ritual aspect: Chanting a mantra repeatedly to focus the mind and achieve a state of calm awareness is a core part of this aspect. A guided meditation called "Threefold Mindfulness" focuses on calming, observing, and analyzing the mind to achieve a present state of awareness.
- Prajna (Wisdom): The final component involves cultivating insight and wisdom to see the true nature of reality. Prajna allows for a direct, intuitive
experience of ultimate reality.
- Threefold chant/ritual aspect: Rituals in this stage may include chanting prayers that declare the inconceivable qualities of the "Three Jewels" (Buddha, Dharma, and Sangha) to gain wisdom and liberation.
Hinduism: Threefold Meditation
Within some schools of Hindu philosophy, such as Vedanta, there are forms of "threefold meditation" centered on understanding the ultimate reality (Brahman). This meditation practice focuses on the relationship between three distinct elements.
- Individual soul (Atman): The practitioner begins by focusing on their own inner consciousness and vital energy.
- Vital energy (Prana): This aspect involves meditating on the life force that animates the body and connects it to the wider universe.
- Ultimate Reality (Brahman): The final step is focusing on Brahman, which is seen as both the totality of individual souls and the cause of the world
itself.
- Threefold chant/ritual aspect: While not a single chant, the "Om" mantra is often described as having a Tripartite structure and is integral to this process. The sound "A-U-M" is said to represent the three stages of cosmic existence: creation, preservation, and destruction. Chanting this mantra allows the practitioner to align their individual consciousness with the ultimate reality of Brahman.
Won Buddhism: The Threefold Study
Won Buddhism, a modern form of Buddhism, simplifies the Eightfold Path into a Threefold Practice, or Study, which serves as its core methodology.
- Cultivation of the Spirit: This practice centers on stilling the mind and focusing attention to maintain inner peace and uncover one's "Buddha Nature".
- Threefold chant/ritual aspect: Practitioners engage in meditation and prayer to clear the mind of distractions, similar to weeding a field before planting seeds.
- Inquiry into Human Affairs and Universal Principles: The second part of the practice focuses on developing wisdom to understand the nature of the world
and universal principles.
- Threefold chant/ritual aspect: This involves the recitation of certain scriptures and principles to gain deeper insight into one's own nature.
- Choice in Action: The final aspect is putting the spiritual and intellectual work into practice through ethical, self-reliant action.
- Threefold chant/ritual aspect: Rituals in this stage might include reciting vows or taking precepts to guide actions based on the wisdom gained from inquiry and meditation.
Tibetan Buddhism: The Three Mysteries
In certain Tantric traditions of Tibetan Buddhism, practices are structured around the "Three Mysteries" of body, speech, and mind. The goal is to unify these three aspects with the corresponding divine forms.
- Body (Mudra): The use of ritual gestures and postures to invoke the divine form.
- Speech (Mantra): The chanting of sacred words to call upon the divine sound.
- Mind (Visualization): The visualization of the deity to merge one's consciousness with the divine mind.
- During a ritual like the Homa fire ceremony, the practitioner recognizes the unity of the divinity, the fire, and the officiant through these three elements.
Neo-Paganism and Wicca: The Threefold Law
While not an ancient ritual, the Wiccan Threefold Law is a well-known modern example of a Tripartite code that influences ritual practice. The law states that anything you do, whether good or bad, will return to you threefold. This understanding of karma and consequences affects a practitioner's intentions and actions during rituals and spellwork, emphasizing ethical behavior.
Are there chants or mantras used with threefold practices?
Yes, many threefold spiritual practices incorporate specific chants or mantras to aid in meditation, focus, and ritual. These chants and mantras often embody the Tripartite structure of the practice they accompany.
Buddhism- The Three Refuges: This is a fundamental chant for all Buddhists, affirming their commitment to the core path of awakening. The chant is repeated three
times to symbolize its profound importance.
- Buddham saranam gacchami (I go to the Buddha for refuge)
- Dhammam saranam gacchami (I go to the Dhamma, or his teachings, for refuge)
- Sangham saranam gacchami (I go to the Sangha, or the monastic community, for refuge)
- Heart Sutra Mantra: Associated with the perfection of wisdom (prajñaparamita), a key aspect of the Threefold Training, this mantra is chanted to affirm
the realization of emptiness and enlightenment.
- Mantra: Gate Gate Paragate Parasa?gate Bodhi Svaha
- Translation: "Gone, gone, gone beyond, gone completely beyond, awakening, all hail!"
[2] Internet query: "Tripartite Aspects of Gematria"
AI (overview) response: While not an explicitly defined concept, the "Tripartite aspects of gematria" can be understood through the lens of Jewish mystical tradition, particularly Kabbalah. The three aspects concern the fundamental nature of reality that gematria explores: the relationship between the divine, the linguistic, and the material worlds. This mystical framework provides a structure for interpreting the numerical values of words.
1. The divine aspect: The creative forceThe first aspect of gematria relates to the divine creative power that brought the world into being.
- Creation through divine language: In Kabbalah, it is believed that God created the universe through the "Ten Divine Utterances" mentioned in Genesis. The letters of the Hebrew alphabet and their numerical values are considered the fundamental building blocks of creation.
- The divine name: This aspect emphasizes the powerful significance of the various names of God, which contain numerical values that are believed to encapsulate the divine attributes. For example, the Hebrew name for God, Elohim, has a numerical value of 86, which is identical to the value of ha'teva (nature). This numerical equivalence is interpreted as a teaching that the divine presence is inherent within the natural world.
2. The linguistic aspect: Hidden meaning in text
The second aspect involves uncovering deeper layers of meaning within the sacred texts of the Torah and other Jewish literature.
- The numerical equality of words: The practice of gematria involves adding up the numerical values of words and comparing them to other words or phrases with the same value. When two words have the same numerical value, it suggests a hidden, conceptual link between them.
- Interpretive tool for biblical exegesis: Gematria serves as a hermeneutic tool for interpreters and scholars to derive profound, non-literal lessons from the text. The numerical value of a word can be used to support biblical interpretations or to find deeper symbolism. For instance, since the Hebrew word for "life," chai, has a value of 18, 18 has become a symbol of good luck in Jewish culture.
- Multiple calculation methods: Interpretation can be further enriched by using different calculation methods beyond the standard one. These methods include Mispar Katan (small value) and Atbash, where letters are substituted in a logical sequence.
3. The material aspect: Connections within the physical world
The third aspect of gematria concerns its relationship to the material world and concrete phenomena.
- Connecting the spiritual and physical: Gematria is used to demonstrate the connection between spiritual ideas and physical events or laws. The numerical equivalence of a word can be seen as a way to understand how a spiritual concept manifests in the physical world.
- Relating concepts and events: Gematria is used to link seemingly unrelated events or to find conceptual ties between historical figures and themes. For example, the numerical value of "ladder" (sulam) is 130, which is the same as the value of "Sinai," leading interpreters to connect Jacob's vision of a ladder to the giving of the Torah on Mount Sinai.
- Confirmation of validity: In some traditions, gematria is not used to create new laws but to confirm the validity of existing ones. For example, some rabbinic rulings find support and deeper insight through gematria, with the numerical equivalence confirming a known legal or mystical principle.
[3] Internet query: "Tripartite Aspects of the proto-RNA world"
AI (overview) response: The Tripartite aspects of the proto-RNA world refer to the three key interdependent components necessary for a primitive, RNA-based system to function and undergo Darwinian evolution. These aspects are: compartmentalization (protocells), genetic material (RNA), and catalytic function (ribozymes). The successful integration and co-evolution of these three parts are central to the RNA world hypothesis, which posits that life began with RNA before the evolution of DNA and proteins.
1. Compartmentalization (Protocells)Protocells are simple, membrane-bound entities that contained the necessary molecules for early life. This compartmentalization provided the microenvironment required to facilitate early biochemical processes.
- Encapsulation of contents: The membranes of protocells would have trapped vital RNA molecules and nutrients, preventing them from diffusing away into the "primordial soup".
- Boundary for natural selection: By containing the genetic and catalytic components, protocells created individual evolutionary units. The success of a particular self-replicating system could be evaluated by the overall fitness of its protocell, driving competition and selection.
- Chemical gradients: The membrane would have allowed for the development of internal chemical environments distinct from the outside, which could have been crucial for metabolic reactions.
2. Genetic material (RNA)
In the proto-RNA world, RNA served as both the genetic information storage molecule and the primary catalyst.
- Information storage: Like modern DNA, RNA can store genetic information in its nucleotide sequence. This sequence provides the template for replication and the basis for heredity.
- Self-replication: Certain RNA molecules, or ribozymes, could catalyze the process of template-directed polymerization, allowing for the replication of other RNA molecules and themselves. This capacity for self-replication was a crucial step toward life.
3. Catalytic function (Ribozymes)
Ribozymes are RNA molecules with catalytic abilities, playing the role that proteins perform in modern organisms.
- Enzymatic activity: Ribozymes could catalyze essential biochemical reactions, including the synthesis of nucleotides, the formation of peptide bonds (a function retained by ribosomal RNA today), and RNA ligation.
- Cooperation and evolution: The emergence of ribozymes that could, for example, synthesize nucleotides or build cell membranes would have conferred a significant selective advantage to the protocell, leading to a more efficient and complex system. Encapsulation inside protocells was shown to increase the catalytic activity of ribozymes, creating a "rich-get-richer" phenomenon that promoted adaptation and evolution.
Co-evolution and the transition to modern life
The three Tripartite aspects were not static but were engaged in a cycle of mutual reinforcement, a process of co-evolution. More efficient ribozymes within protocells would produce more materials for growth and division, leading to more copies of themselves.
Over time, this system evolved, and proteins and DNA were introduced:
- Proteins: While RNA is a competent catalyst, proteins offer a far wider range of catalytic possibilities. Primitive ribozymes are thought to have started making short peptides, a process that eventually led to a robust protein synthesis system.
- DNA: Because RNA is less stable than DNA, the more stable double-stranded DNA eventually took over the role of long-term genetic information storage. Remnants of the RNA world persist in modern cells, most notably in the form of the ribosome, the central engine of protein synthesis.
Dive deeper option: The Tripartite aspects of the proto-RNA world refer to the three key elements or functions that were likely present before or during the emergence of a purely RNA-based system. The proto-RNA world is a hypothetical stage that may have featured simpler, more easily synthesized genetic polymers that preceded the more complex and unstable RNA molecule.
1. Proto-genetic materialBefore the appearance of RNA, some scientists propose a "pre-RNA" world featuring a simpler, more stable genetic polymer. The difficulty of synthesizing RNA's building blocks (ribose, phosphate, and the canonical bases) under plausible prebiotic conditions has led to investigations into these alternatives.
- Potential pre-RNA molecules: Candidates for proto-genetic material include:
- Threose nucleic acid (TNA): Uses a four-carbon sugar backbone instead of ribose.
- Peptide nucleic acid (PNA): Has a backbone made of repeating peptide-like units rather than sugar and phosphate.
- Properties of proto-RNA: These simpler molecules may have had the capacity for self-replication and evolution, eventually giving rise to the more complex RNA.
2. Catalysis
In the proto-RNA world, simple, naturally occurring catalysts would have been necessary to assist chemical reactions before RNA ribozymes or protein enzymes existed.
- Peptide catalysis: It is possible that short chains of amino acids (peptides) were present alongside the proto-genetic polymers. These early peptides could have performed limited catalytic functions to speed up reactions.
- Mineral and metal ion catalysis: Prebiotic chemical reactions may have been facilitated by minerals and metal ions available on the early Earth, such as those found in hydrothermal vents. These inorganic catalysts could have supported metabolic pathways.
3. Encapsulation
For life to emerge, the proto-genetic material and its accompanying catalytic reactions would need to be contained within a bounded space, forming a "protocell".
- Vesicle formation: Protocells may have been bounded by simple fatty-acid membranes (amphiphilic molecules) that could grow and divide.
- Nucleotide permeability: The membranes would have needed to be permeable to simple nutrients and nucleotides while trapping larger, functional RNA molecules inside, leading to a kind of cellular compartment.
The transition to the RNA world
The Tripartite model describes the necessary elements that converged to create the self-replicating, evolving system of the RNA world. The shift from a proto-RNA system to the RNA world proper would have involved:
- The more efficient replication and catalytic abilities of RNA eventually outcompeting the simpler proto-RNA systems.
- The co-evolution of RNA with early peptides, leading to the development of protein synthesis and the first rudimentary ribosomes.
[4] Internet query: "Tripartite Aspects of RNA world hypothesis"
AI (overview) response: The Tripartite aspect of the RNA world hypothesis refers to RNA's dual role as both a carrier of genetic information and a catalyst for chemical reactions. The hypothesis suggests that this dual functionality allowed RNA-based life to exist before the evolution of DNA and proteins, which later specialized to perform these functions separately.
The three aspects are:- RNA as a genetic molecule: Like DNA, RNA can store genetic information in its nucleotide sequence. In the RNA world, it would have been the primary molecule for heredity, passing instructions from one generation to the next. RNA can also replicate, providing a mechanism for early life to reproduce and evolve through natural selection.
- RNA as an enzymatic molecule (ribozymes): In modern cells, proteins are the primary biological catalysts. However, RNA molecules called ribozymes have been discovered that can catalyze specific biochemical reactions. In the RNA world, ribozymes are thought to have performed all the necessary catalytic functions for a primitive metabolism, including the polymerization of new RNA strands.
- The transition to a DNA-protein world: RNA's instability and limited catalytic efficiency compared to DNA and proteins led to its eventual
specialization. The hypothesis outlines the evolutionary sequence where RNA-based life gave rise to the more stable and efficient DNA-protein system.
- DNA: Being more chemically stable than RNA, DNA took over the role of long-term genetic information storage.
- Proteins: Composed of a more diverse set of monomers (amino acids), proteins proved to be more versatile and efficient catalysts, eventually replacing most ribozyme functions.
Evidence for the Tripartite aspects
The hypothesis is supported by several pieces of evidence from modern biochemistry:
- Molecular fossils: The ribosome, which synthesizes all modern proteins, is itself a ribozyme, with its core catalytic function performed by ribosomal RNA (rRNA). Many essential cellular coenzymes, like ATP and NAD+, contain a nucleotide, suggesting an ancient heritage from an RNA-based system.
- Biosynthetic pathways: In modern cells, the building blocks of DNA (deoxyribonucleotides) are synthesized from RNA precursors (ribonucleotides). This indicates that the RNA pathway evolved first and the DNA pathway was a later modification.
- Experimental evidence: Scientists have demonstrated that RNA can perform complex catalytic functions in the lab, including the formation of peptide bonds and limited self-replication, reinforcing the plausibility of an RNA-based primitive life form.
Page initially created: Saturday, Sept. 13th, 2025... 5:27 AM
Initial posting: Sunday, Sept. 21st, 2025... 2:00 PM